Huang Shunshen (黄舜申) - The major successor of the Qingwei School

Huang Shunshen (黄舜申) - The major successor of the Qingwei School

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Huang Shunshen (1224-?), courtesy name Huibo, sobriquet Leiyuan, was a native of Jianning (now Jian'ou, Fujian). He was a famous Taoist of the late Song and early Yuan dynasties and a major successor of the Qingwei School.


In his youth, Huang Shunshen was well-versed in the classics and various schools of thought. At the age of sixteen, he traveled with his father to Guangxi, where his father was serving as an official. He fell ill and was cured by Nan Bidao, the ninth patriarch of the Guangxi Qingwei School, using thunder magic. Later, he was accepted as a disciple by Nan Bidao, who taught him the Qingwei thunder method.


During the Baoyou period of the Southern Song Dynasty (1253-1258), Emperor Lizong summoned Huang Shunshen and bestowed upon him the four characters "Leiyuan Zhenren" (Thunder Abyss Perfected Person) written by the emperor himself. In the twenty-third year of the Zhiyuan era of the Yuan Dynasty (1286), he went to the capital upon imperial order and responded to questions with clarity and intelligence.


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Later, Huang Shunshen requested to return to the mountains and was granted the title "Leiyuan Guangfu Puhua Zhenren" (Thunder Abyss Widely Blessing and Universal Transformation Perfected Person).


Huang Shunshen had many disciples, who spread the Qingwei thunder method in two branches, south and north. One branch was centered in Jianning, Fujian, transmitted by his disciple Xiong Daohui to Peng Ruli, then to Zeng Guikuan, then to Zhao Yizhen, spreading in the south. The other branch was centered in Wudang Mountain, Hubei, transmitted in the north, by his disciples Zhang Daogui, Ye Yunlai, and Liu Daoming to Zhang Shouqing, then to Zhang Ti, Peng Tongwei, and others.

Understanding the Daoist Path (道士之路)

What Makes a True Daoist Master?

Aspect Description Practice
Wu Wei (無為) Non-action, effortless action Moving with natural flow rather than forcing outcomes
Ziran (自然) Spontaneity, naturalness Living in harmony with nature's patterns
De (德) Virtue, moral power Cultivating inner character and wisdom
Qi Cultivation (氣功) Energy work Internal alchemy and breathing practices
Ritual Mastery Ceremonial knowledge Conducting sacred ceremonies and blessings

The Three Jewels We Cherish

Every true daoshi like Master Huang lives by the Three Treasures:

Ci (慈) - Compassion: We extend loving-kindness to all beings, understanding that separation is an illusion. The Dao flows through everyone equally.

Jian (儉) - Frugality: Simple living allows us to focus on what truly matters. We find richness in simplicity, abundance in contentment.

Bu Gan Wei Tianxia Xian (不敢為天下先) - Humility: We don't strive to be first in worldly matters. Like water, we find strength in flowing to the lowest places.

The Daily Life of a Daoist Master

Morning Practices (晨功)

Before dawn breaks, while the world still sleeps, we begin our day with meditation and qigong. This isn't mere exercise - it's communion with the cosmic qi that animates all life. Master Huang, like many of us, practices the "Standing Like a Mountain" meditation, rooting himself in earth energy while reaching toward heaven.

Scholarly Pursuits

The Daoist canon is vast and profound. We study not just the famous Dao De Jing and Zhuangzi, but also:

  • Internal Alchemy Texts (內丹經典): Manuals for spiritual transformation
  • Ritual Manuals (科儀): Proper conduct of ceremonies
  • Medical Classics (醫經): Traditional Chinese medicine principles
  • Divination Systems (占卜): I Ching and other oracular arts

Community Service

Contrary to popular belief, we don't isolate ourselves from the world. True Daoists serve their communities as healers, advisors, and spiritual guides. Master Huang likely performs blessing ceremonies, offers herbal remedies, and provides counsel to those seeking life guidance.

Daoist Practices and Arts

Internal Alchemy (內丹)

This is perhaps our most sophisticated practice - the transformation of consciousness through meditation, breathing, and energy cultivation. It's not about making literal gold, but about refining the spirit until it achieves immortality.

The Three Dantians (三丹田):

Location Name Function
Lower (下丹田) Qi Sea Physical vitality and grounding
Middle (中丹田) Heart Center Emotional balance and compassion
Upper (上丹田) Spiritual Eye Wisdom and spiritual insight

External Practices

Feng Shui (風水): We read the flow of qi through landscapes and living spaces, helping people harmonize their environment with natural forces.

Traditional Medicine: Many daoists are skilled herbalists and acupuncturists. We see illness as disharmony between yin and yang forces.

Martial Arts: Taijiquan and other "internal" martial arts embody Daoist principles of yielding to overcome, finding strength in softness.

The Philosophical Foundation

Yin-Yang Dynamics (陰陽)

Everything contains both yin and yang aspects:

  • Light and darkness
  • Activity and rest
  • Masculine and feminine
  • Expansion and contraction

Master Huang, like all accomplished daoists, understands that wisdom lies not in choosing one over the other, but in maintaining dynamic balance.

The Five Elements (五行)

Our understanding of reality includes five fundamental energies:

Wood (木) - Growth, flexibility, vision
Fire (火) - Expansion, joy, communication
Earth (土) - Stability, nurturing, centeredness
Metal (金) - Contraction, precision, letting go
Water (水) - Flow, wisdom, conservation

Modern Challenges and Ancient Wisdom

In today's fast-paced world, the Daoist way offers profound medicine for modern ailments:

For Stress: We practice wu wei - doing less but accomplishing more through alignment with natural timing.

For Isolation: We remember our interconnection with all life, finding community in the web of existence.

For Materialism: We cultivate contentment and find joy in simple pleasures.

For Information Overload: We return to direct experience through meditation and nature connection.

The Transmission Continues

Master Huang Shunshen represents an unbroken lineage stretching back over two millennia. Each generation of daoists receives the teachings, embodies them through practice, and passes them forward refined by lived experience.

This is not mere academic study - it's a living tradition that continues to evolve while maintaining its essential wisdom. In temples, mountain retreats, and urban centers, we continue walking the pathless path, following the way that cannot be spoken yet must be lived.

The Dao that can be named is not the eternal Dao. Yet through masters like Huang Shunshen, its essence continues to manifest in our world, offering guidance for all who seek to live in harmony with the natural order.

May your own journey along the Way be filled with wonder and wisdom.


 

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