Liu Chuxuan (刘处玄): Founder of the Suishan School in Daoism

Liu Chuxuan (刘处玄): Founder of the Suishan School in Daoism

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Liu Chuxuan (1147-1203), also known as Liu Changsheng, courtesy name Tongmiao (or Daomiao), sobriquet Changshengzi (Master of Longevity), was a native of Laizhou (now Yexian, Shandong), a famous Taoist of the Jin Dynasty, and one of the "Seven Disciples of Quanzhen."


Liu Chuxuan had a fondness for the teachings of Huang-Lao (Yellow Emperor and Laozi) from a young age. In the spring of the ninth year of Dading (1169), someone inscribed the following lines on a neighbor's wall: "A military official's cultivation is a true immortal's land; it must have someone with longevity and immortality." Wang Chongyang, along with his disciples Ma Yu, Tan Chuduan, and Qiu Chuji, traveled here and, in the crowd, called out to Liu Chuxuan, "Can you understand the meaning of the words on the wall?" Liu Chuxuan had a great realization, stepped forward to perform the disciple's rites, and was accepted by Wang Chongyang as his last disciple, given a name and title, and presented with a poem: "Having finished fishing, I see the Ao again, knowing that I am destined for the immortal ranks. The sound of the oar calls out, knowing my intention, washing out the vast waves to a height of ten thousand feet."


After becoming a Taoist, Liu Changsheng followed his master to the Yanhua Cave on Kunlun Mountain to cultivate. He cultivated diligently and, with his high level of understanding, was greatly appreciated by Wang Chongyang. After Wang Chongyang's passing, Liu Changsheng returned to his hometown and resided in the Lingxu Temple in Wuguan, constantly striving to refine himself, and founded the Suishan School, one of the Northern Seven True Lineages of Quanzhen Taoism.


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In the winter of the second year of Cheng'an (1197), Emperor Zhangzong of Jin sent an envoy with great ceremony to summon Liu Changsheng to the capital, treating him as an honored guest. After several months, Liu Changsheng returned to his hometown with an imperial decree to build the Xiantian Temple in the Daoshi Valley of Daji Mountain, and he resided there permanently. Liu Chuxuan ascended to immortality on the sixth day of the second month of the third year of Taihe (1203) at the age of 56.


In the sixth year of Zhiyuan (1269) of the Yuan Dynasty, Liu Chuxuan was posthumously granted the title "Perfected Man of Longevity, Assisting Transformation, and Illuminating Virtue." His works include Commentary on the Yellow Emperor's Yin Fu Jing (one volume), Commentary on the Yellow Court Inner Landscape Jade Sutra (one volume), The Utterances of the Perfected Man of Non-Action, Purity, Longevity, and Utmost Truth, and Collection of Immortal Music (five volumes).

Fellow practitioners and curious seekers, I write to you about one of our most revered ancestors in the Complete Perfection tradition. Master Liu Chuxuan stands as a beacon of authentic cultivation, whose teachings continue to guide us centuries after his ascension.

Who Was Liu Chuxuan?

Liu Chuxuan (刘处玄, 1147-1203), known by his Daoist name Changsheng Zi (长生子, "Master of Longevity"), was one of the legendary Seven Masters of Quanzhen (全真七子). Born during the tumultuous Jin Dynasty, he became a direct disciple of Wang Chongyang (王重阳), the founder of the Complete Perfection School that revolutionized Daoist practice.

Unlike many religious figures lost to legend, Master Liu lived a documented life of extraordinary dedication. He embodied the Quanzhen principle of "inner cultivation and outer service," spending decades in mountain retreats while also teaching countless disciples who carried his lineage forward.

As one who follows in his footsteps, I can attest that his influence remains vibrant in our daily practice, eight centuries later.

The Seven Masters: Liu Chuxuan's Brotherhood

Master Liu was not alone in his greatness. He belonged to an remarkable circle of enlightened beings, each contributing unique gifts to our tradition:

Master Daoist Name Specialty Legacy
Ma Yu 丹阳子 Leadership & Organization First Quanzhen Patriarch
Tan Chuduan 长真子 Ascetic Practice Extreme purification methods
Liu Chuxuan 长生子 Longevity Arts Internal alchemy mastery
Qiu Chuji 长春子 Teaching & Diplomacy Met with Genghis Khan
Wang Chuyi 玉阳子 Scholarly Pursuits Preserved classical texts
Hao Datong 广宁子 Meditation Mastery Silent illumination techniques
Sun Bu'er 清静散人 Female Cultivation Women's internal alchemy

Each of these masters developed particular aspects of the Complete Perfection path. Master Liu's specialty - the arts of longevity - speaks to the very heart of Daoist cultivation.

The Complete Perfection Revolution

To understand Master Liu's significance, you must grasp how radical the Quanzhen School was in its time. Previous Daoist traditions often emphasized:

  • External alchemy (waidan) - laboratory creation of immortality elixirs
  • Ritual complexity - elaborate ceremonies requiring extensive resources
  • Social separation - practitioners withdrawing completely from worldly affairs

Master Liu and his brothers transformed this approach entirely:

Internal Alchemy Focus

Rather than seeking immortality through external substances, Master Liu taught that the elixir of life exists within our own bodies. Through precise cultivation of jing (essence), qi (energy), and shen (spirit), practitioners could achieve genuine transformation.

Celibate Monasticism

Unlike earlier Daoist priests who often married and passed down hereditary positions, Master Liu embraced complete celibacy. This allowed total dedication to cultivation without family obligations - a choice that shocked contemporary society but proved spiritually powerful.

Integration of Three Teachings

Master Liu skillfully wove together Daoist cultivation, Buddhist meditation techniques, and Confucian ethical principles. This synthesis, called 三教合一 (Three Teachings in One), created a more complete spiritual path.

Master Liu's Cultivation Methods

Having studied Master Liu's techniques for decades, I can share some insights into his distinctive approach to longevity cultivation:

The Five Phases of Inner Development

Phase Chinese Focus Duration Key Practices
Foundation 築基 Body purification 100 days Breathing, diet, posture
Gathering 煉精化氣 Energy accumulation 10 months Meditation, energy circulation
Formation 煉氣化神 Spiritual embryo 9 months Advanced inner alchemy
Nurturing 煉神還虛 Feeding the spirit 3 years Contemplation, service
Integration 粉碎虛空 Return to source Lifelong Unity with Dao

These phases mirror natural processes - like a pregnancy bringing forth new life, Master Liu taught that spiritual transformation follows organic patterns that cannot be rushed.

Daily Practice Structure

Master Liu established routines that his disciples followed rigorously:

Pre-Dawn (3-5 AM): Silent sitting meditation facing east Morning (5-7 AM): Moving qigong exercises in nature
Midday (11 AM-1 PM): Study of classical texts Afternoon (3-5 PM): Community service or teaching Evening (7-9 PM): Walking meditation and reflection Night (9 PM-11 PM): Inner alchemy visualization

This schedule harmonizes with natural energy cycles while balancing contemplation with action - Master Liu understood that authentic spirituality must engage the whole person.

The Mountain Years: Solitary Cultivation

After receiving transmission from Wang Chongyang, Master Liu spent over a decade in the Kunyu Mountains (昆嵛山) of Shandong Province. These years of intensive retreat shaped his understanding of longevity cultivation.

Historical records describe his austere lifestyle during this period:

  • Diet: Simple grains, wild vegetables, spring water only
  • Shelter: A small cave enlarged through his own labor
  • Clothing: Rough hemp robes, regardless of season
  • Social contact: Minimal interaction with outside world

Yet this was not mere asceticism for its own sake. Master Liu used external simplicity to achieve internal complexity - developing sophisticated energy cultivation techniques that form the foundation of Quanzhen practice today.

I have visited his mountain retreat site. Even now, the energy there feels different - as if his years of cultivation saturated the very rocks and trees with spiritual presence.

Teachings on Longevity

Master Liu's approach to longevity differed dramatically from popular misconceptions. He taught that true immortality was not about extending physical life indefinitely, but about developing an indestructible spiritual essence.

The Three Treasures Cultivation

His core teaching focused on transforming our basic human endowments:

精 (Jing - Sexual Essence)

  • Conserve reproductive energy through celibacy
  • Transform sexual vitality into spiritual power
  • Practice specific exercises to reverse energy flow

氣 (Qi - Life Energy)

  • Regulate breathing to accumulate vital force
  • Circulate energy through meridian pathways
  • Harmonize with seasonal and daily cycles

神 (Shen - Spiritual Awareness)

  • Develop focused concentration through meditation
  • Cultivate compassion and wisdom
  • Merge individual consciousness with universal Dao

Warning Against Shortcuts

Master Liu strongly criticized practitioners seeking quick results through external methods. He taught that genuine transformation requires:

  • Patience: Spiritual development follows natural timing
  • Sincerity: Self-deception blocks authentic progress
  • Perseverance: Daily practice matters more than dramatic experiences
  • Humility: Spiritual pride destroys genuine attainment

His warnings remain relevant today, as many seek instant enlightenment through drugs, extreme practices, or grandiose claims.

Legacy and Lineage

Master Liu's influence extended far beyond his lifetime through the disciples he trained and the texts he inspired:

Direct Disciples

His most accomplished students established Quanzhen monasteries throughout northern China, creating institutional foundations that survived political upheavals and continue today.

Literary Contributions

Though Master Liu himself wrote little, his oral teachings were preserved by disciples in several important texts:

  • Changsheng Zi's Essential Instructions - practical cultivation guidance
  • Dialogues on Internal Alchemy - question-and-answer sessions with students
  • Songs of Mountain Retreat - poetic expressions of spiritual insight

Modern Influence

Today's Quanzhen practitioners still follow methods directly traceable to Master Liu:

  • Longmen Sect (龙门派) - the largest Quanzhen branch
  • International Daoist centers - spreading his techniques globally
  • Academic study - scholarly research into his contributions
  • Popular culture - inspiration for martial arts and literature

Visiting Master Liu's Sacred Sites

For those wishing to connect with Master Liu's energy, several locations hold special significance:

Location Province Significance Current Status
Kunyu Mountains Shandong Retreat site & cave Active pilgrimage destination
Chongyang Palace Shaanxi Quanzhen headquarters Major temple complex
Baiyun Temple Beijing Lineage center Most important urban Daoist temple
Qingcheng Mountain Sichuan Teaching location UNESCO World Heritage site

I encourage serious students to visit these places not as tourists, but as pilgrims seeking to understand how Master Liu's presence continues to bless those who approach with sincere hearts.

Lessons for Modern Practitioners

What can we learn from Master Liu in our contemporary world? His example offers several crucial insights:

Quality Over Quantity

Master Liu taught relatively few disciples, but each received thorough training. Better to cultivate genuine understanding in one person than superficial knowledge in many.

Balance of Solitude and Service

He spent years in mountain retreat, then returned to teach and guide others. Both phases were essential - withdrawal to develop wisdom, engagement to share it.

Adaptation Without Compromise

Master Liu modified traditional practices for his era's needs while maintaining essential principles. We too must adapt forms while preserving essence.

Longevity Through Transformation

True immortality comes not from preserving the physical body, but from developing spiritual qualities that transcend death - wisdom, compassion, and unity with the Dao.

Meditation with Master Liu

I will share a practice Master Liu taught, one I have used for many years:

Preparation: Sit quietly facing east at dawn Breathing: Natural rhythm, following the breath without forcing Visualization: Imagine golden light entering through the crown, filling the entire body Intention: "May I serve the Dao as Master Liu served, with complete dedication" Completion: Sit in silent awareness for as long as feels natural

This simple practice connects us across centuries to Master Liu's living transmission. Through sincere cultivation, we join the unbroken chain of practitioners stretching back to Wang Chongyang himself.

Final Reflections

Master Liu Chuxuan represents the very best of Daoist cultivation - a life of authentic transformation in service to the Dao and all beings. His example reminds us that genuine spirituality requires both fierce dedication and gentle compassion, both mountain solitude and worldly engagement.

In our age of spiritual materialism and quick fixes, Master Liu's patient, thorough approach offers a different path. He teaches us that true immortality is not about avoiding death, but about developing qualities that death cannot touch.

May his example inspire your own journey on the pathless path of the Dao.


 

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