What is Pure and Empty Mind in Taoism 什么是清虚心
Paul PengShare
What is Pure and Empty Mind in Taoism什么是清虚心
"Qing Xu Xin" (清虚心, "Pure and Empty Mind") is a term used by early The Quanzhen Dao — borrowing the Buddhist concept of "emptiness" — to describe the True Mind and Original Mind. The Zhenxian Zhizhi Yulu · Danyang Zhenren Yulu states: "How does one describe the place of body-emptiness? Body-emptiness means: thought is extinguished in the mind-substance, even the finest stirring of thought is utterly cut off, nothing is known within, nothing is felt without, inner and outer are both in stillness, form and emptiness are both extinguished." When one achieves stillness within and without, extinguishes both form and emptiness, and eliminates all worldly defilement, arriving at the state of the Pure and Empty Mind, cultivation reaches the stage of "the three fields spontaneously forming, the fungus-herb spontaneously growing" — a state of seeing one's nature. The Pure and Empty Mind is both an alternative name for the Original Mind and True Mind, and the goal of cultivation practice. It also embodies the essence of early Quanzhen's orientation toward stillness and purity, grounded in the Dao.

What is Pure and Empty Mind in Taoism
About the Author
Paul Peng
Paul Peng is a Zhengyi Taoist priest from Longhu Mountain, Jiangxi — the ancestral home of the Celestial Masters' tradition. Ordained at 25 after a dream from the Celestial Master, he has practiced for 25 years under Master Zeng Guangliang. He is the curator of this store, which is officially authorized by Tianshi Fu. All items are consecrated at the temple by the resident priest team.
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