The Shàng Qīng Huáng Qì Yáng Jīng Sān Dào Shùn Xíng Jīng 上清黄气阳精三道顺行经

The Shàng Qīng Huáng Qì Yáng Jīng Sān Dào Shùn Xíng Jīng 上清黄气阳精三道顺行经

Paul Peng

The Supreme Clarity Scripture of the Yellow Qi, Yang Essence, and the Three Dao of Smooth Circulation

Also known as Concealing the Heaven and Hiding the Moon (Cang Tian Yin Yue), this text is one of the early classic scriptures of the Shangqing School (Supreme Clarity School), likely composed during the Eastern Jin Dynasty and Southern Dynasties (317–589 CE).

Shàng Qīng Huáng Qì Yáng Jīng Sān Dào Shùn Xíng Jīng — Shangqing celestial scripture
Historical Sources & Textual Record
“The Dao encompasses the Yellow Qi, Yang Essence, as well as the concealment of Heaven and Moon.”
— Volume Five of The True Declarations (Zhengao)

The Catalogue of the Supreme Clarity Great Cavern True Scripture (Shangqing Dadong Zhenjing Mu) records: “One scroll of the Supreme Clarity Scripture of the Yellow Qi, Yang Essence, and the Single Dao of Smooth Circulation”—both references denote this very scripture.

The present version in the Daozang (Taoist Canon) consists of one scroll and is included in the “Original Texts Category” (Benwen Lei) of the Dongzhen Bu (True Grotto Section). Taoist texts such as The Essential Secrets of the Supreme (Wushang Miyao) and The Pearls of the Three Grottoes (Sandong Zhunang) frequently quote passages from this scripture.

Transmission & Attribution

Falsely attributed to be “orally transmitted by the Highest Jade Emperor (Gaoshang Yudi) to the Southern Pole Supreme Yuan Lord (Nanji Shangyuan Jun),” the text was later passed down by the Western City Lord (Xicheng Jun) to Lady Wei of the Southern Dynasties (Nan Dynasty Wei Furen). Its content mainly expounds on the practice of “the essentials of the Three Dao of Smooth Circulation and the Dao of the Yellow Qi and Yang Essence.”

Core Cosmological Concepts

The so-called “Yellow Qi and Yang Essence” refers to the vital energies of the sun and moon; the “Three Dao of Smooth Circulation” denotes the orbiting paths of the sun, moon, and the Seven Luminaries (Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn). The scripture details the smooth circulation of the sun and moon, divided according to the Four Seasons and Eight Festivals:

Beginning of Spring  ·  Spring Equinox  ·  Beginning of Summer  ·  Summer Solstice  ·  Beginning of Autumn  ·  Autumn Equinox  ·  Beginning of Winter  ·  Winter Solstice

The orbiting path of the Seven Luminaries is noted to be consistent with that of the sun and moon.

Ritual Practice

Taoist practitioners are instructed to, during the Four Seasons and Eight Festivals, engage in cunsi (visualization meditation) on the deities of the sun, moon, and Seven Luminaries:

Sun Deities

Four True Persons (zhenren) — visualized as solar guardians during seasonal rites.

Moon Deities

Four Ladies (furen) — embodying the lunar essence and its cyclical rhythms.

Seven Luminaries Deities

Seven Boys (tongzi) — representing the planetary spirits of the Seven Luminaries.

Outcome of Practice

Swallow Yellow Qi and Yang Essence, wear talismans, recite incantations — dispel disasters and attain immortality.

Paul Peng — Zhengyi Taoist Priest, Longhu Mountain

About the Author

Paul Peng

Paul Peng is a Zhengyi Taoist priest from Longhu Mountain, Jiangxi — the ancestral home of the Celestial Masters' tradition. Ordained at 25 after a dream from the Celestial Master, he has practiced for 25 years under Master Zeng Guangliang. He is one of the curators of this store, which is officially authorized by Tianshi Fu. All items are consecrated at the temple by the resident priest team.

Read his full story →
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