Fate with Immortals: Where Does Immortal Fate Come From?
paulpeng
This is a true story.
My cousin is a posthumous child. A month before his birth, my uncle passed away due to illness. Ever since his birth, he often cried at night as if he could see something. As he grew older, although he can't see negative things now, his senses are still very keen. Whenever there are negative substances present, he will have a creepy feeling.
I come into contact with all kinds of people, including qigong masters, disciples who have emerged on the path, Buddhist disciples, etc. Everyone unanimously believes that the child's father has been following the child since his birth. Many attempts have been made to send him away, but no matter how many times he is sent away, he always comes back within a few days. After I established my shrine, I suddenly found that I could see several immortals following my cousin, seemingly showing signs of emerging. Thinking of my cousin, I took in the immortals around him and also took his father onto my shrine. Later, after observing my cousin many times, there were indeed no more immortals following him.
When it came to March 3rd of this year, when the immortals on my shrine all went to heaven to seek blessings, I paid special attention. I was afraid that my uncle would take this opportunity to return to my cousin. Seeing that he was detained in the incense burner by the immortals on my shrine, I was relieved. But then something happened. The child's mother invited a relatively capable lay Buddhist to transcendence (perform a religious ceremony to help the deceased) her husband. This lay Buddhist took my uncle away from my shrine and made proper arrangements. I was not at ease and checked many times. Only when I felt that my uncle had not returned did I feel relieved.
More than half a year has passed. One day, my cousin called me and told me two things. One is that due to work, he went to a church. The so-called nuns kept nagging him to believe in Catholicism. After he came back, he felt something following him. The other is that he has felt unwell recently. At that time, I had a induction(a kind of spiritual perception). I was very accurate in describing the uncomfortable part and the way of discomfort on my cousin. At that time, I sighed. Man proposes, God disposes. Around my cousin, the four major families of immortals are already complete. The reason for his discomfort is the reaction of having the energy channels opened. Moreover, not only are there immortals following my cousin, but there seems to be a child with wings in the distance. Perhaps it is the legendary angel.
Through this incident with my cousin, I thought of two issues:
First, my cousin's immortals were indeed brought by my uncle. The reason why my uncle followed my cousin for twenty years is a kind of family affection, an inseparable father-son affection. Then, a father cannot harm his own child. The lasttranscendence (religious ceremony) for him did indeed work. My uncle still took the time to bring a group of immortals back for my cousin. This shows that immortals are of great help or benefit to people.
Second, people with immortal fate should be very special people. They can be called special talents in the negative realm. Whether it's me or my cousin, we are all very welcome when we go to churches, shrines, or Buddhist temples. People say we have immortal fate or Buddhist fate. This phenomenon shows that any religion or cultivation method must choose suitable talents. Although all religions are open to kindness, after all, masters all like disciples with good qualities. Thus, it can be inferred that disciples who lead immortals are a very special group. They have a good foundation and quality for cultivation. It can even be said that they can cultivate any religion as long as there is no conflict with the immortals.
The second person I want to talk about is the lay Buddhist whotranscendence (performed the religious ceremony) my uncle. I have only met him three times. My evaluation of him is: very high ability, but too poor in Buddhist cultivation. He is wholeheartedly trying to save people, but in fact, he is actually trying to mislead people.
This lay Buddhist is a qigong enthusiast. He began to study Buddhism eight years ago. Many of his abilities are very solid and stable. He told me about the fate between one of the immortals on my shrine and him. The immortal also frankly admitted it. This immortal came onto the shrine as a "Qingfeng" (a kind of spirit). In fact, it was an upper immortal who was punished and sent down. It mistakenly entered the belly of a snake. Coincidentally, this lay Buddhist encountered this snake that was crushed to death by a car. It followed him for three years to cultivate and became a human form. As a result, it came to my grand shrine as a "Qingfeng". At that time, it reported its surname as Zhang. Later, when it was written on the list, it changed its name again. That lay Buddhist always called it by its original name. At that time, I just felt the name was familiar. After thinking for a long time, I finally knew who it was. I have many insights from this incident. The origins of the immortals in the full shrine are not just those who have cultivated through their true forms as Hu (fox), Huang (weasel), Mang (python), and Chang (snake). There are many like Bajie. Seemingly monsters, seemingly immortals, but in fact, they are also fallen immortals from the heavenly realm. The fate between immortals and disciples is not just as simple as coming to the shrine and "alighting from the horse" (a term in spirit mediumship). When following disciples, immortals also have cultivation purposes. When they achieve their purposes, immortals will also leave at the right time.
This lay Buddhist has a relatively special ability. By looking at a person's ears, he can tell a person's past three or even five lives. Although I am also a disciple who leads immortals, I always hold a skeptical attitude towards very mysterious things. However, from this lay Buddhist's explanation, I understand one thing. The immortal fate of so-called disciples who have emerged on the path indeed has a profound origin. Disciples who have emerged on the path can be roughly divided into three categories. The first category is those upper immortals who were punished and sent down or sent on a mission. The immortals are to protect and help the disciples and also guide the disciples to cultivate and return to heaven. The second category is people who have practiced for many lifetimes. The immortals follow the disciples in every lifetime. So many disciples can't find the immortal fate of their ancestors when checking their incense roots. But immortals will not follow for no reason. The third category of disciples is actually reincarnations of immortals. Immortals enter human wombs through cultivation. So their parents, brothers, and others come to protect and help. These disciples may not necessarily find the root cause when checking their incense roots. The above three categories of disciples all have the problem of having no incense roots in their ancestors.
What is mentioned above is all about the origin of immortal fate. As everyone knows, immortal fate is difficult to understand. I thought for two days. In fact, I was mainly thinking about the third person. His experience has a special significance for the problem of the difficulty in understanding immortal fate.
This person is a friend of mine. He is in his fifties this year and is an engineer. He is very dedicated to academics and never believes in things that cannot be seen with the naked eye. This may be the characteristic of people who study academics. In a casual conversation about health care, he told me about his experiences since childhood. In a nutshell, it is the same as us disciples who have emerged on the path or are mediums. He was sick without knowing the reason, and hospitals were helpless. At that time, I was moved and checked this friend's body. As expected, there was nothing wrong with him at all. However, he is indeed of a negative constitution and is very likely to attract immortals, spirits, and wronged souls. But in the more than thirty years since he fell ill, why hasn't any immortal stepped on him? I asked some leading questions. The answer is very certain. His symptoms, even up to now, still have the same kind of pain as the reaction of having the energy channels opened, but it is very mild. When it came to this point, he kindly recommended a health care method to me. He said that he accidentally discovered it when he fell ill more than thirty years ago. He has been adhering to it for more than thirty years basically without stopping every day. As long as there is a two-day interval, there will be signs of recurrence.
At this point, I can't write anymore. I feel a heavy pressure on my body. It is certain that the immortals do not allow the leakage of this method. Although this method will not cut off the immortal fate, it will hold on to the end with the immortals and will never let the immortals successfully open the energy channels until death.
So much for now. I am just discussing some real examples. There are also people and things that immortals can't do anything about. But this does not mean that I am willing to end someone's immortal fate for others. An immortal fate is hard to come by. Cherishing it is the right thing to do.
My cousin is a posthumous child. A month before his birth, my uncle passed away due to illness. Ever since his birth, he often cried at night as if he could see something. As he grew older, although he can't see negative things now, his senses are still very keen. Whenever there are negative substances present, he will have a creepy feeling.
I come into contact with all kinds of people, including qigong masters, disciples who have emerged on the path, Buddhist disciples, etc. Everyone unanimously believes that the child's father has been following the child since his birth. Many attempts have been made to send him away, but no matter how many times he is sent away, he always comes back within a few days. After I established my shrine, I suddenly found that I could see several immortals following my cousin, seemingly showing signs of emerging. Thinking of my cousin, I took in the immortals around him and also took his father onto my shrine. Later, after observing my cousin many times, there were indeed no more immortals following him.
When it came to March 3rd of this year, when the immortals on my shrine all went to heaven to seek blessings, I paid special attention. I was afraid that my uncle would take this opportunity to return to my cousin. Seeing that he was detained in the incense burner by the immortals on my shrine, I was relieved. But then something happened. The child's mother invited a relatively capable lay Buddhist to transcendence (perform a religious ceremony to help the deceased) her husband. This lay Buddhist took my uncle away from my shrine and made proper arrangements. I was not at ease and checked many times. Only when I felt that my uncle had not returned did I feel relieved.
More than half a year has passed. One day, my cousin called me and told me two things. One is that due to work, he went to a church. The so-called nuns kept nagging him to believe in Catholicism. After he came back, he felt something following him. The other is that he has felt unwell recently. At that time, I had a induction(a kind of spiritual perception). I was very accurate in describing the uncomfortable part and the way of discomfort on my cousin. At that time, I sighed. Man proposes, God disposes. Around my cousin, the four major families of immortals are already complete. The reason for his discomfort is the reaction of having the energy channels opened. Moreover, not only are there immortals following my cousin, but there seems to be a child with wings in the distance. Perhaps it is the legendary angel.
Through this incident with my cousin, I thought of two issues:
First, my cousin's immortals were indeed brought by my uncle. The reason why my uncle followed my cousin for twenty years is a kind of family affection, an inseparable father-son affection. Then, a father cannot harm his own child. The lasttranscendence (religious ceremony) for him did indeed work. My uncle still took the time to bring a group of immortals back for my cousin. This shows that immortals are of great help or benefit to people.
Second, people with immortal fate should be very special people. They can be called special talents in the negative realm. Whether it's me or my cousin, we are all very welcome when we go to churches, shrines, or Buddhist temples. People say we have immortal fate or Buddhist fate. This phenomenon shows that any religion or cultivation method must choose suitable talents. Although all religions are open to kindness, after all, masters all like disciples with good qualities. Thus, it can be inferred that disciples who lead immortals are a very special group. They have a good foundation and quality for cultivation. It can even be said that they can cultivate any religion as long as there is no conflict with the immortals.
The second person I want to talk about is the lay Buddhist whotranscendence (performed the religious ceremony) my uncle. I have only met him three times. My evaluation of him is: very high ability, but too poor in Buddhist cultivation. He is wholeheartedly trying to save people, but in fact, he is actually trying to mislead people.
This lay Buddhist is a qigong enthusiast. He began to study Buddhism eight years ago. Many of his abilities are very solid and stable. He told me about the fate between one of the immortals on my shrine and him. The immortal also frankly admitted it. This immortal came onto the shrine as a "Qingfeng" (a kind of spirit). In fact, it was an upper immortal who was punished and sent down. It mistakenly entered the belly of a snake. Coincidentally, this lay Buddhist encountered this snake that was crushed to death by a car. It followed him for three years to cultivate and became a human form. As a result, it came to my grand shrine as a "Qingfeng". At that time, it reported its surname as Zhang. Later, when it was written on the list, it changed its name again. That lay Buddhist always called it by its original name. At that time, I just felt the name was familiar. After thinking for a long time, I finally knew who it was. I have many insights from this incident. The origins of the immortals in the full shrine are not just those who have cultivated through their true forms as Hu (fox), Huang (weasel), Mang (python), and Chang (snake). There are many like Bajie. Seemingly monsters, seemingly immortals, but in fact, they are also fallen immortals from the heavenly realm. The fate between immortals and disciples is not just as simple as coming to the shrine and "alighting from the horse" (a term in spirit mediumship). When following disciples, immortals also have cultivation purposes. When they achieve their purposes, immortals will also leave at the right time.
This lay Buddhist has a relatively special ability. By looking at a person's ears, he can tell a person's past three or even five lives. Although I am also a disciple who leads immortals, I always hold a skeptical attitude towards very mysterious things. However, from this lay Buddhist's explanation, I understand one thing. The immortal fate of so-called disciples who have emerged on the path indeed has a profound origin. Disciples who have emerged on the path can be roughly divided into three categories. The first category is those upper immortals who were punished and sent down or sent on a mission. The immortals are to protect and help the disciples and also guide the disciples to cultivate and return to heaven. The second category is people who have practiced for many lifetimes. The immortals follow the disciples in every lifetime. So many disciples can't find the immortal fate of their ancestors when checking their incense roots. But immortals will not follow for no reason. The third category of disciples is actually reincarnations of immortals. Immortals enter human wombs through cultivation. So their parents, brothers, and others come to protect and help. These disciples may not necessarily find the root cause when checking their incense roots. The above three categories of disciples all have the problem of having no incense roots in their ancestors.
What is mentioned above is all about the origin of immortal fate. As everyone knows, immortal fate is difficult to understand. I thought for two days. In fact, I was mainly thinking about the third person. His experience has a special significance for the problem of the difficulty in understanding immortal fate.
This person is a friend of mine. He is in his fifties this year and is an engineer. He is very dedicated to academics and never believes in things that cannot be seen with the naked eye. This may be the characteristic of people who study academics. In a casual conversation about health care, he told me about his experiences since childhood. In a nutshell, it is the same as us disciples who have emerged on the path or are mediums. He was sick without knowing the reason, and hospitals were helpless. At that time, I was moved and checked this friend's body. As expected, there was nothing wrong with him at all. However, he is indeed of a negative constitution and is very likely to attract immortals, spirits, and wronged souls. But in the more than thirty years since he fell ill, why hasn't any immortal stepped on him? I asked some leading questions. The answer is very certain. His symptoms, even up to now, still have the same kind of pain as the reaction of having the energy channels opened, but it is very mild. When it came to this point, he kindly recommended a health care method to me. He said that he accidentally discovered it when he fell ill more than thirty years ago. He has been adhering to it for more than thirty years basically without stopping every day. As long as there is a two-day interval, there will be signs of recurrence.
At this point, I can't write anymore. I feel a heavy pressure on my body. It is certain that the immortals do not allow the leakage of this method. Although this method will not cut off the immortal fate, it will hold on to the end with the immortals and will never let the immortals successfully open the energy channels until death.
So much for now. I am just discussing some real examples. There are also people and things that immortals can't do anything about. But this does not mean that I am willing to end someone's immortal fate for others. An immortal fate is hard to come by. Cherishing it is the right thing to do.
