What is Deluded Mind in Taoism 什么是妄心
Paul PengShare
What is Deluded Mind in Taoism什么是妄心
"Wang Xin" (妄心, "Deluded Mind"), also called "human mind" (ren xin) or "worldly mind" (chen xin), stands in contrast to the "Illuminating Mind" (zhao xin). The Zhonghe Ji states: "The ancients said: 'Always extinguish the deluded mind, but do not extinguish the illuminating mind.' All unmoving minds are illuminating minds; all unstilling minds are deluded minds." Constant movement and restlessness characterize the deluded mind and worldly mind as states of existence.
Later The Quanzhen Dao held that the deluded mind and the illuminating mind — the human mind and the Dao mind — are not two separate entities. The illuminating mind and Dao mind reside within the human mind and deluded mind; when the deluded mind is extinguished, the illuminating mind naturally appears; when the human mind is cut off, the Dao mind naturally becomes manifest. The human mind and deluded mind are also called "the mind of joy, anger, sorrow, and pleasure," "the mind of craving, attachment, and desire," "the mind of profit, fame, emotion, and fantasy," "the mind of talent, ability, and competitive pride," and "the mind of cleverness, perception, and views" — in this sense, the mind is also called "thought" (nian). Cultivation thus means using the Dao mind to govern thought and return to the Original Mind — a state of empty stillness and limpid clarity. This analysis of the mind from the perspective of spiritual cultivation draws on the Neo-Confucian distinction between the Dao mind and the human mind while maintaining a one-mind thesis, though it locates the difference not in heavenly principle versus human desire, but in stillness versus movement.

Historical Context
The concepts discussed in this article are deeply rooted in centuries of Taoist wisdom and Chinese cultural heritage. These teachings have been passed down through generations, offering profound insights into human consciousness and spiritual cultivation.
Practical Application
In today's fast-paced world, these ancient Taoist teachings remain remarkably relevant. By understanding and practicing these principles, modern practitioners can achieve greater mental clarity, emotional balance, and spiritual fulfillment in their daily lives.
Connection to Taoist Philosophy
The exploration of these mental states aligns with the core Taoist principles of simplicity, naturalness, and harmony with the Dao. These concepts are not isolated theories but interconnected aspects of a comprehensive philosophical system.
Further Study
For those interested in deepening their understanding, we recommend exploring related topics such as Taoist meditation practices, internal alchemy, and the study of classical Taoist texts like the Dao De Jing and Zhuangzi.
What is Deluded Mind in Taoism
About the Author
Paul Peng
Paul Peng is a Zhengyi Taoist priest from Longhu Mountain, Jiangxi — the ancestral home of the Celestial Masters' tradition. Ordained at 25 after a dream from the Celestial Master, he has practiced for 25 years under Master Zeng Guangliang. He is the curator of this store, which is officially authorized by Tianshi Fu. All items are consecrated at the temple by the resident priest team.
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