Cheng Xuanying(成玄英): The Daoist Sage Who Unveiled the Zhuangzi’s Secrets

Cheng Xuanying(成玄英): The Daoist Sage Who Unveiled the Zhuangzi’s Secrets

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Cheng Xuanying, styled Zishi, was a native of Shanzhou (present-day Shan County, Henan Province). He was a Taoist priest in the early Tang Dynasty and an outstanding Taoist scholar. The years of his birth and death are unknown, but according to records, he once lived in seclusion by the East China Sea.


In the fifth year of the Zhenguan era of the Tang Dynasty (631), Emperor Taizong summoned him to the capital and conferred on him the title "Xihua Master". During the Yonghui era of Emperor Gaozong (650 - 655), Cheng Xuanying was exiled to Yuzhou (present-day Yuntai Mountain in Lianyungang City, Jiangsu Province).


Cheng Xuanying was well-versed in the studies of Laozi and Zhuangzi. He wrote Annotations on the Opening, Preface, and Key Meanings of Laozi's Tao Te Ching and Annotations on the Southern Blossom True Classic (a commentary on Zhuangzi's works). In his annotations, he focused on expounding the "Chongxuan" (double mystery) thought, making "Chongxuan learning" become one of the major mainstream of Taoist philosophy in the early Tang Dynasty.

The Life of Cheng Xuanying: A Scholar Who Chose Mountains Over Mansions

Though history’s scrolls mention him sparingly, legends paint a vivid portrait:

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  • The Hermit-Scholar
    • He studied under Daoist masters in the Luoyang Mountains, where mist clung to pines like second skin.
    • When Emperor Taizong invited him to court, he declined, saying: "A crane does not trade the sky for a golden cage."
  • The Annotator of Paradox
    • His commentary on the Zhuangzi became the definitive guide, turning cryptic verses into clear streams of thought.
    • He once wrote: "To explain the Dao is like trying to catch wind with a net—but sometimes, a single thread can show its direction."
  • The Teacher Who Laughed
    • His classes were held under ancient cypress trees, where students debated while crickets sang.
    • He often said: "A serious Daoist is like a stone statue—beautiful, but lifeless. Let your wisdom be as wild as weeds."

Cheng Xuanying’s Core Teachings: Three Keys to the Zhuangzi

Let us explore his interpretations of three famous parables through a Daoist lens:

Parable Surface Meaning Cheng Xuanying’s Deeper Insight
The Useless Log A crooked tree survives because it’s useless for lumber. "Usefulness is the disease of the soul. To be 'useless' is to be free—like clouds that drift without destination."
The Cook Ding’s Blade A butcher cuts meat effortlessly by following natural gaps between bones. "Mastery is not force, but harmony. When your mind becomes as empty as bamboo, even chopping wood becomes sacred dance."
The Empty Boat A man shouts at an empty boat drifting into his own, but laughs when he sees no one to blame. "Anger arises from the illusion of 'other.' When you realize the world is but an empty boat, resentment dissolves like morning fog."

A Cautionary Tale: The Peril of Over-Thinking

Cheng Xuanying loved to tell this story:

"A scholar spent decades writing a book on the Dao, filling it with rules and diagrams. One day, he met a fisherman who had never read a single page yet lived in perfect harmony with the river. The scholar asked, 'How is this possible?' The fisherman replied, 'Your book is like a map of the moon—beautiful, but useless when you’re standing under the real thing.'"

This teaches a Daoist truth:

"Wisdom is not in accumulating knowledge, but in shedding it—like a snake shedding its skin to reveal the light beneath."


How to Honor Cheng Xuanying’s Legacy Today

While we may not write commentaries or decline emperors, we can embody his spirit through:

  • Reading with a beginner’s mind: Approach the Zhuangzi as if hearing it for the first time—let the words wash over you like mountain spring water.
  • Practicing "useless" arts: Paint without seeking perfection, sing without caring who listens, or sit quietly and watch clouds shape-shift.
  • Laughing at yourself: When you take life too seriously, remember Cheng Xuanying’s favorite joke: "Why did the Daoist refuse to fight? Because he knew victory and defeat were just two sides of the same coin."
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