Jie Ma: The Borrowed Spirit Mount 借马
Paul PengAktie
He burns incense before the deity and ties the folded paper horse to his ankle with a strip of crimson silk, speaking the borrowing spell in a low, even voice. When he sets out, the road unrolls under him at a pace that would exhaust any real animal. At the river he stops, unties the paper horse, and carries it across in his hand. The mount is not real, but it has rules.

⚡ The Purpose of the Loan
The method opens as a transaction rather than a miracle. By burning incense before a deity, the traveler borrows a spirit horse — 在神前焚香借马. The paper figure acts as a surrogate for a real mount, backed by the authority of the deity's office. This ritual solves the physical limitation of human travel, allowing the practitioner to cover vast distances without exhaustion.
📜 Classical Records and The Borrowing Spell
谨请,应灵神,借龙马,足踏青云,千里渡江尘... 急急如律令敕。
Respectfully invoking the responsive numen, borrowing the dragon horse, its feet on blue clouds, crossing a thousand li of river dust in a day. It closes with the standard seal of urgent decree. Across various editions of the Taoist canon, the spell operates as an application, and the closing formula transforms it into a binding decree.
For those who wish to maintain safe passage and spiritual stability during long journeys, consider the ritual item below.
✨ Core Steps for Efficacy
The paper horse is tied to the ankle with a crimson silk band (绛色丝带). The color crimson establishes the ritual register of binding and commitment, attaching the borrower to the borrowed mount. The most revealing detail is the river crossing protocol: when reaching a river, the paper horse must be untied, carried across by hand, and then re-tied. The traveler who honors this rule keeps the loan; the one who forgets loses the mount.

🌀 Sectarian Variations and Substitution Logic
Jie Ma belongs to the paper-replacement arts, where a crafted figure stands in for the real entity. The classical Taoist tradition holds that different lineages apply varying degrees of visualization alongside the physical paper. While orthodox sects emphasize the internal alchemy and mental invocation during the tying of the crimson cord, local folk traditions often rely heavily on the exact physical execution of the spell and knot.
🗓️ Timing and Application
The ritual is typically initiated before dawn, maximizing the yin energy required to manifest the spirit mount. The practitioner must carefully calculate the journey to ensure rivers are crossed at appropriate times, never breaking the continuity of the Great Encyclopedia of Taoism guidelines for spiritual boundaries.
🔗 Related Concepts
- Explore the foundational roots of such rituals by learning about The Celestial Master's Mansion in Longhu Mountain.
To maintain cosmic balance and energetic harmony in your daily life, the following artifact serves as an excellent focal point.
📚 Primary Sources
Gui Gu Zi Tian Sui Ling Wen (Uncertain date) -- Transformation-arts manual attributed to the Guiguzi lineage; context for paper-animal substitution.
Xuanpu Shan Ling Lian Mi Lu (Uncertain date) -- Canonical manual of transformation arts on paper effigy methods. Interpretations are based on established scholarly consensus.
About the Author
Paul Peng
Paul Peng is a Zhengyi Taoist priest from Longhu Mountain, Jiangxi — the ancestral home of the Celestial Masters' tradition. Ordained at 25 after a dream from the Celestial Master, he has practiced for 25 years under Master Zeng Guangliang. He is one of the curators of this store, which is officially authorized by Tianshi Fu. All items are consecrated at the temple by the resident priest team.
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