Ying Sui — New Year Welcoming Sacrifice in Ancient China 迎岁

Ying Sui — New Year Welcoming Sacrifice in Ancient China 迎岁

Paul Peng

Ying Sui (迎岁, Yíng Suì, lit. "Welcoming the Year") is the ancient Chinese sacrifice marking the transition from the old year to the new, performed at the ancestral temple. The Chuxue Ji (初学记), a Tang dynasty encyclopedia, records Emperor Taizong of Tang performing the Ying Sui ceremony at the Grand Temple — closing the old year's ritual cycle and opening the new under ancestral blessing. In the Zhengyi tradition, this threshold rite continues in the year-end and new-year grand offerings that mark the Taoist liturgical calendar.

迎岁 Ying SuiNew Year SacrificeChuxue Ji 初学记Ancestral Temple 大庙Year Transition 岁时

Ying Sui 迎岁 new year welcoming sacrifice ancient China ancestral temple

Key Takeaways
• Ying Sui (迎岁, Yíng Suì, lit. "Welcoming the Year") is the ancient Chinese new year welcoming sacrifice, recorded in the Chuxue Ji (初学记) compiled by Xu Jian (徐坚) in the Tang dynasty.
• The Chuxue Ji records Emperor Taizong of Tang (唐太宗) performing the Ying Sui ceremony: "于太庙迎岁。" — welcoming the year at the Grand Temple.
• Ying Sui belongs to the category of temporal transition rites (时序祭), marking the passage from one year to the next — distinct from the regular seasonal cycle by its focus on the year-end threshold.
• In the Zhengyi tradition, Ying Sui continues in the annual grand offering (年醮, nián jiào): closing the old year's spiritual accounts and opening the new year under divine protection.
Definition

Ying Sui (迎岁, Yíng Suì, lit. "Welcoming the Year") is a seasonal sacrifice marking the transition from the old year to the new, performed at the ancestral temple. The term is recorded in the Chuxue Ji (初学记, "Records for Beginning Students"), a Tang dynasty encyclopedia compiled by Xu Jian (徐坚) and others. Ying Sui belongs to the category of temporal transition rites (时序祭), marking the passage from one year to the next. It differs from the annual seasonal cycle (四系) by its focus on the year-end threshold rather than the regular seasonal rhythm — the Ying Sui is the ritual hinge between one year and the next.

Classical Sources

The Chuxue Ji (初学记) records:

"于太庙迎岁。"

"Welcome the year at the Grand Temple."

The Chuxue Ji records Emperor Taizong of Tang (唐太宗, reign 626–649 CE) performing the Ying Sui ceremony, demonstrating the rite's continuation from the Zhou dynasty through the Tang period. The Grand Temple (太庙, Tài Miào) was the imperial ancestral temple — the ritual center of the dynasty — where the year-end sacrifice was performed to close the old year's ritual cycle and open the new under ancestral blessing.

The Ritual Logic of Year Transition
岁终 Year-End Closing: The Ying Sui sacrifice began with the formal closing of the old year's ritual accounts — a comprehensive review of the year's sacrifices, offerings, and ritual obligations. The old year's spiritual debts were settled, its blessings acknowledged, and its calamities formally concluded. The closing ceremony marked the completion of the annual ritual cycle.
迎岁 Year Welcoming: The central act of the Ying Sui: the formal welcoming of the new year's spirit into the ancestral temple. The new year was not merely a calendar event but a spiritual entity — a new cycle of cosmic energy (岁气, suì qì) that needed to be formally received and invited to bring its blessings to the community.
祖神保佑 Ancestral Blessing for the New Year: The Ying Sui concluded with a petition to the ancestral spirits for their protection and blessing in the coming year. The ancestors were asked to extend their virtue and power into the new year, ensuring the continuity of the family's or dynasty's good fortune across the temporal threshold.

Ying Sui Zhengyi new year grand offering nian jiao year transition

Zhengyi Tradition Parallels

In the Zhengyi tradition, Ying Sui continues in the year-end and new-year ceremonies that mark the Taoist liturgical calendar. The annual grand offering (年醮, nián jiào) serves the same function as the classical Ying Sui: closing the old year's spiritual accounts and opening the new year under divine protection. The Taoist understanding of time and cosmic cycles provides the framework within which the Ying Sui operates — the year is not merely a calendar unit but a complete cycle of cosmic energy that must be ritually closed and opened.

The history of Taoist fasting and offering rites traces how the Ying Sui's year-transition logic was absorbed into the Taoist liturgical framework. The Five Elements (五行) cycle governs the year's ritual structure: each year is associated with a specific elemental phase, and the Ying Sui sacrifice formally closes one elemental year and opens the next, ensuring the smooth transition of cosmic energies across the temporal threshold.

Primary Sources: Xu Jian (徐坚) et al., Chuxue Ji (初学记), Tang dynasty. With Emperor Taizong of Tang (唐太宗) citation. — Chen Yaoting (陈耀庭), compiler, Encyclopedia of Taoism (道教大辞典), Shanghai: Shanghai Cishu Chubanshe, entry "Ying Sui" (迎岁).
Paul Peng — Zhengyi Taoist Priest, Longhu Mountain

About the Author

Paul Peng

Paul Peng is a Zhengyi Taoist priest from Longhu Mountain, Jiangxi — the ancestral home of the Celestial Masters' tradition. Ordained at 25 after a dream from the Celestial Master, he has practiced for 25 years under Master Zeng Guangliang. He is the curator of this store, which is officially authorized by Tianshi Fu. All items are consecrated at the temple by the resident priest team.

Read his full story →
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