Heshang Gong Chapter 25 – 象元 (Image of the Origin)
Paul PengAktie
Heshang Gong Chapter 25 – 象元 (Image of the Origin)
老子河上公章句 · 第25章 · Heshang Gong's Commentary on Laozi
Section 1 — 第1节
There is a thing that is mixed and formed, existing before heaven and earth were born. This refers to the Dao being formless, yet in a state of confusion it forms all things, and existed before heaven and earth. Silent and desolate, standing alone without change; "Silent" means without sound or voice. "Liao" means empty and formless. "To stand alone" means without a match or pair. "Not changing" means transformation follows constancy. " It circulates endlessly without failure; "Dao pervades heaven and earth, entering everywhere. It does not burn in the sun, nor rot in shade, penetrating all things without danger or fatigue. " It can be considered as the mother of the world. "Dao nourishes the vital essence of all things, like a mother nurturing her child. " I do not know its name, so I call it Dao; "I have not seen the form or appearance of Dao and do not know what to name it. Seeing that all things originate from Dao, therefore I give it the title Dao. " I forcefully give it a name: Great. "Not knowing its name, I forcibly call it 'Great' because it is high and without a superior, encompassing all things with nothing outside of it, and embracing everything; therefore, it is called Great. " Great means departure; "Its greatness is not like heaven, which always remains above, nor like earth, which always stays below. Rather, it departs and has no fixed place. " Departure means distance; "Saying 'distance' means reaching the infinite, spreading qi throughout heaven and earth, connecting with nothing it does not reach. " Distance means return. "Saying 'return' means that its distance does not transcend completely, but rather returns to the human body.
Section 2 — 第2节
" Therefore Dao is great, Heaven is great, Earth is great, and the king is also great. "Dao being great means it encompasses heaven and earth, containing nothing outside of itself. " "Heaven being great means there is nothing it does not cover. " "Earth being great means there is nothing that it does not bear. " "The king being great means there is nothing he cannot control. " There are four greats in the realm; "The Four Greats refer to Dao, Heaven, Earth, and the King. Anything that can be named or given a title is not its ultimate essence. To speak of Dao implies there is a source, and only after having a source can it be called Dao. However, this means that Dao is the greatest among titles; yet it is not as great as being without any title at all. That which has no name cannot be given a name—it is called the realm. "Heaven, Earth, and the king are all within this unnamed state; therefore it is said that there are Four Greats in the realm. " And the king occupies one of them. "Within the Eight Extremities there are Four Greats, and the king holds one among them. " People follow the Earth; "People should emulate the Earth's tranquility, quietness, and gentleness. Sowing yields five grains, digging yields sweet springs, toiling without complaint, achieving success without claiming it. " Earth follows Heaven; "Heaven is tranquil and unmoving, giving without seeking reward, generating all things without taking anything in return. " Heaven follows Dao; "Dao is clear and quiet, not speaking, yet subtly acting with vital essence to allow all things to complete themselves naturally. " Dao follows nature. "The nature of Dao is natural; it does not follow anything.
About the Author
Paul Peng
Paul Peng is a Zhengyi Taoist priest from Longhu Mountain, Jiangxi — the ancestral home of the Celestial Masters' tradition. Ordained at 25 after a dream from the Celestial Master, he has practiced for 25 years under Master Zeng Guangliang. He is the curator of this store, which is officially authorized by Tianshi Fu. All items are consecrated at the temple by the resident priest team.
Read his full story →