Tao Te Ching Chapter 40 – 去用 (道德經 第40章)
Paul PengAktie
Tao Te Ching — Chapter 40: Dispensing with the Use of Means
道德經 第四十章 · 去用 · Lao Tzu · Bilingual Edition with Classical Commentaries
Original Text — 原文
English Translation — James Legge
The movement of the Dao by contraries proceeds; and weakness marks the course of Dao's mighty deeds.
All things under heaven sprang from It as existing and named; that existence sprang from It as non-existent and not named.
✦ Key Insight
Chapter 40 is the shortest in the Tao Te Ching — just two sentences — yet among the most profound. The Dao moves by returning (fan 反): all things cycle back to their source. Its power operates through weakness and softness, not force. And the ultimate origin of all existence is non-existence (wu 無) — the nameless, formless ground from which being itself arises. This is the cosmological foundation of all Taoist thought.
Classical Commentaries — 古典注释
王弼注 Wang Bi's Commentary
Wang Bi teaches that returning is the movement of the Dao, and weakness is its function. All things arise from being, and being arises from non-being. To fully possess what exists, one must return to non-being.
河上公注 Heshang Gong's Commentary
Heshang Gong says returning to the root is how the Dao moves — moving away from it means death. Weakness is the Dao's constant functioning — what is soft endures. All things come from Heaven and Earth, and these come from the Dao which is formless.
About the Author
Paul Peng
Paul Peng is a Zhengyi Taoist priest from Longhu Mountain, Jiangxi — the ancestral home of the Celestial Masters' tradition. Ordained at 25 after a dream from the Celestial Master, he has practiced for 25 years under Master Zeng Guangliang. He is the curator of this store, which is officially authorized by Tianshi Fu. All items are consecrated at the temple by the resident priest team.
Read his full story →